Dalits in Nepal: “We were not left out”

Nearly everyone in Nepal is still struggling, three months after the worst earthquake in over 80 years killed thousands of people and left hundreds of thousands homeless. But life is even harder for the Dalits, the most marginalised group in Nepalese society. About 4.5 million of the Himalayan nation’s 26 million people belong to the group once known as “Untouchables”, at the bottom of the caste system.

As a Dalit woman, Kamala is yet further disadvantaged. Men belonging to her caste at least have identity cards, but she has no rights to land or property, nor any access to education. Since her husband died in the earthquake, she has been living in a corrugated iron hut on a dizzying mountainside with her two daughters, aged seven and 11, and eking out a living as a casual labourer on other people’s plots and farms. She works around six hours a day for 300 Nepali rupees (about £1.90); her 14-year-old son, who had to give up his education when he failed to sit one exam, and was not allowed to enter the next school year. He convinced his mother that he’d be better off working and bringing some money to the family.

Photo by Bikash Khadge/CAFOD

Kamala and her daughters and the newly obtained “certificate of relationship”.  Photo by Bikash Khadge/CAFOD

Sitting on a mat beside the ruin of her former home, Kamala describes what happened on April 25, the day of the 7.8 magnitude quake. (Further death and destruction was caused by a 7.3-scale aftershock on May 12.) She had gone up the mountainside with her daughters to buy a chicken to help the recovery of her husband, who had spent a month in hospital.

Just as they reached the road, the earth started to shake. “We did not understand what was happening to us,” said Kamala. Her younger daughter clung to her hand as she spoke. “We were being shaken by something inside the earth. I grabbed my two daughters, and pulled them down to the ground with me, holding them tight. Right in front of my eyes I could see my house falling down.”

By the time Kamala and the girls had scrambled back down the slope, neighbours had dragged her husband’s body out of the house. “I saw two feet sticking out from the blanket, and I recognised [his] sandals,” she said. Three days later, with the help of some neighbours and distant relatives, he was buried.

Political change in Nepal means that the widow’s rights should be guaranteed – at least, that is the theory. Following a ceasefire with Maoist insurgents and the abolition of the monarchy, an interim constitution has been drawn up which outlaws discrimination and enshrines property rights. But endless wrangling means the constitution has still not been finalised, nine years after the process began.

The disaster is likely to mean further delay, according to Tanka Subedi, co-chair of the Nepal Christian Society. “We have waited a long time for our new constitution, enshrining in law the rights of all people of Nepal,” he said. “We face a challenging time, as three months after the earthquake people are still coping with living day to day. But we must also find the space to challenge anything in the new constitution that does not put the rights of all peoples first. We are looking for one end result, an inclusive constitution where everyone’s human rights and freedoms are respected.”

With help of Catholic community. Photo by Bikash Khadge/CAFOD

With help of Catholic community, Kamala is able to care for her family. Photo by Bikash Khadge/CAFOD

Help for Kamala came instead from Nepal’s tiny minority of 8,000 Catholics. Caritas Nepal has funnelled aid to victims from the Catholic aid network, including £3.3 million donated in England and Wales to CAFOD (Caritas in England and Wales). The widow received food – lentils, rice, salt, and cooking oil – a hygiene kit with soap, detergent, and disinfectant, and materials to repair the collapsed roof of her house.  Caritas Nepal and its network of local volunteers will join in the work.

Kamala has also been helped by a neighbour to obtain a “certificate of relationship” from the local authorities. The document is precious to her: it is the one piece of paper that gives her some form of identity, as it states that her three children belong to her. Normally only the husband’s name is on everything, making it practically impossible for rural women to gain any official recognition.

What astounded her most, however, was the fact that when Ananda, Caritas Nepal’s district officer, came to ask villagers what they needed the most, as a Dalit she too was included in the discussions.  Mantra-like, she repeats: “We were not left out. He sat with us as a neighbour.”

For all that she has been through, the earthquake appears to have strengthened Kamala’s resolve. “I did not get a chance to go to school, [but] I want education for my daughters,” she says. “I pray for my son in the big city. I am a strong woman, and I will lead my family.”


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